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Download Ebook Lonely Planet Thailand Planning Map, by Lonely Planet

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Lonely Planet Thailand Planning Map, by Lonely Planet

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Product details

Series: Map

Map: 2 pages

Publisher: Lonely Planet; 1 edition (July 17, 2018)

Language: English

ISBN-10: 178701455X

ISBN-13: 978-1787014558

Product Dimensions:

3.7 x 0.3 x 7.8 inches

Shipping Weight: 1.4 ounces (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

1 customer review

Amazon Best Sellers Rank:

#236,355 in Books (See Top 100 in Books)

If you like maps, this is the one. Like any travel map, it unfolds to a huge map that you can make notes on!Shipped fast, item as expected, packaged well, AAA+++

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File Size: 888 KB

Print Length: 170 pages

Page Numbers Source ISBN: 022650297X

Publisher: University of Chicago Press; Reprint edition (August 25, 2017)

Publication Date: August 25, 2017

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B078V7N1CJ

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I've been an eager reader of Derrida since encountering Plato's Pharmacy in grad school. This second edition of Donner la Mort includes the essay Literature in Secret. Derrida is a notoriously difficult read, but rewarding; it may help to realize that he does not lay out a theory of philosophy, but rather performs philosophy. I found his exploration of the Abraham and Isaac story especially notable. In reading him, I always think of the carpenter's maxim: "measure twice, cut once."

Derrida's analysis of 'secret' is excellent, and a wonderful set up for his premise about the significance of death.Others have mentioned that a foundation of Heidegger would be helpful when reading this book, and I would agree. In this sense, I feel like Derrida here clarifies Heidegger's position about how Being Towards Death produces authenticity, but this could be because I read both for fun and didn't have any courses to guide me through.I really liked his analysis on the nature of subjectivity at the end. I'm not one to try to summarize an author's arguments in a review - I think the person can read the book him/herself and discover what is said, but I'm a fan of Derrida, and I believe this is his best work. I read Grammatology (yes, the whole thing, not the excerpts from Between the Blinds and in college courses), and really enjoyed it, and this may have influenced how well I enjoyed this work.

DON'T MISS THE HERMENEUTICAL GUIDE-STATEMENT ON PAGE "9". Derrida is best known as the "father of deconstructionism" for post-modern thought. But approaching this book from that narrow perspective would rob the reader of a great deal of significance in this work. This book truly is about "THE GIFT"; and that point should be honored. But the best key for understanding this manuscript is given to us by Derrida himself on page "9": "Even if that is not the case, nothing prevents us from putting a psychoanalytic reading of these words (Patocka's) to the test, at least on an experimental basis. This is Derrida's "philosophy of psychology", through the interpretive lens of Patocka. He willingly takes up this approach as an experiment because post-modern thinking has almost exclusively taken the subjective/psychological framework as their best model for articulation; usually consisting of an extreme leftist Hegelian framework. Derrida is a difficult thinker to absorb; but not impossible. He just has a style of compressing a great deal of significance in just a few pages. In this instance, I would suggest slowing-down your normal reading pace for scholarly work, in order to stay tuned to the author's evolving thought. This is "post-grad" material so don't expect less. This is one of the most strongly-balanced presentations I've seen in post-modern work; and from a date of 1995, which is a little ahead of the curve when its popularity began to rise. Derrida approaches from the depths of the "dark", the unconscious. Better wear your miner's hat with spotlight. The conversion experience takes place in the unconscious, not consciousness. This is a Christian presentation; but of the post-modern type. In fact the view actually proposes a reciprocal model consisting of: 1. orgiastic-aesthetics; 2. Platonic-rationalism; and 3. Christian-reversal. All three remain present to each other thoughout the workings of the hermeneutical circle, where the stage of "myth-morphic incorporation" continues to re-constitute the pre-linguistic self-consciousness. This myth-morphic stage is where the unconscious takes the "mystery" of conversion experiences and converts them into "secret", one that is internally posted as an objective representation (just not linguistic yet). Articulation of our responsible intentions of differentiation for the "GOOD" take place in consciousness. And ths is an articulation "before": 1. The "other"; 2. The "law"; and 3. The "self". Most of the specificity is before the "law" and consists of our deconstructions of the inauthenticity of technological society; and reconstruction using the three reciprocal "secrets" and their alliance with "responsibility". This great internal work by the self; who speaks from an internal dialogue between the unconsciousness and consciousness, posits the intention as "gift". This means a self-sacrifice that actually goes to the extreme of relinquishing all "possession" of the intention so that it can truly be self-actualized as an "incarnation" in the world. Take your time with this book and the reward will be overwhelming. I'm extremely impressed with Derrida n 1995. Easily a very appreciative "5" stars for boldly presenting such profound content.

You can give someone life--or you can put someone to death. But you cannot "give" someone their own death. Death is a "gift" because it insures our irreplaceableness in God's eyes; it is ours and ours alone. No one can die in my place no more than I can die in theirs. Our willingness to acknowledge this relationship with our own deaths (which above all requires "responsibility," a term Derrida seems to prefer to "faith") in turn unites us with God and the self, with the giver and the receiver.I'll admit I hadn't expected a deconstructionist to use terms like "absolute," "transcendant," "God," "self"--in profusion and in earnest. But perhaps Derrida has sufficiently exposed the instability, metaphoric basis and deceptive play of language to be able to employ it without qualifiers, disclaimers, and tedious textual self-referentiality. As is his custom, he represents his own work as a critique of others' works--Plato's "Phaedo," Nietzsche's "Genealogy of Morals," Kierkegaard's "Fear and Trembling," and the contemporary, politically executed Polish philosopher Jan Potocka. While he establishes his distance from Plato and Nietzsche, his re-visioning of Kierkegaard offers new angles without questioning or challenging the great Dane's existential reading of the Abraham-Isaac story. And his alignment with Potocka is so complete as to suggest more an apologia than a critique of the latter's work. Add to these texts numerous references to Heidegger and to both the Old and New Testaments as well as to stories by Poe and Hawthorne, and you'll have some idea of how richly allusive, not to mention dense, Derrida's discourse can be, even in a brief work such as this.The primary requisite for reading "The Gift of Death" is some knowledge of its precursor, "Fear and Trembling." Like Kierkegaard, Derrida defines religion as access to the responsibility of a free self, which in turn is defined as a relationship consciously and secretly experienced by the individual subject who sees him or herself in the gaze of God. Truth is separated from Socrates' truth by its interiority, by its replacement of reason, ethics, and aesthetics with the sheer horror of the abyss. Compared to Kierkegaard, however, Derrida's account is less romantic, less inspiring, more disturbing. The leap of faith involves not a sacrifice of Isaac but of oneself, a secret and senseless meeting with one's own death. Derrida interprets the absence of woman in the Abraham and Bartleby stories as proof that the "knight of faith's" quest is not the "tragic hero's". Instead, it is beyond all knowledge, a confrontation with the abyss that marks the Absolute singularity of the self. (This latter observation is reminiscent of Marlowe's inability, or unwillingness, in Conrad's "Heart of Darkness," to share the "truth" of Kurtz' final words, "The horror, the horror," with Kurtz' fiance.)In the latter part of his critique, Derrida offers a paradoxical criticism of the technological, modern age. Far from becoming quantified or de-naturalized, we have returned to the demonic and orgiastic from which religion arose. Modern man has fallen into inauthenticity, becoming not a self or person but assuming the mask of a "role." Present-day democracy, in turn, is not about the equality of individuals but of roles. Hence the importance of discovering and accepting the gift of death that determines human uniqueness. Responsibility is the criterion; freedom is the result.This is a work not to be read quickly or only once. Derrida moves slowly, taking two steps backward before moving one step forward, but his method insures the communication of his meanings. If it's any inducement to the reader, I would suggest that the fourth and final chapter, "Tout autre est tout autre," is anticlimactic and unhelpful. By then the attentive reader will already have located the gift.

Derrida impresses again with a magnificent display of his analysis on language, the concept of writing, and the deconstruction in the field of phenomenology.

Great!

Radical thought!

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Download PDF Reunions: Visionary Encounters With Departed Loved Ones, by Paul Perry

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Reunions: Visionary Encounters With Departed Loved Ones, by Paul Perry

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From Publishers Weekly

This fable/homily is the third and last book in Burnham's inspirational angel cycle. Copyright 1994 Reed Business Information, Inc.

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From the Inside Flap

A collection of the experiences of men and women who have communicated with the dead using the easy-to-learn techniques developed by Dr. Raymond Moody. As proof of life after death, these stunning testimonials promise to launch even more research and give comfort to people around the world.

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Product details

Mass Market Paperback: 192 pages

Publisher: Ivy Books (October 31, 1994)

Language: English

ISBN-10: 0804112355

ISBN-13: 978-0804112352

Product Dimensions:

4.2 x 0.4 x 6.9 inches

Shipping Weight: 3.2 ounces (View shipping rates and policies)

Average Customer Review:

4.1 out of 5 stars

50 customer reviews

Amazon Best Sellers Rank:

#172,033 in Books (See Top 100 in Books)

Saw Dr. Moody many years ago when he presented his experiment on which this book is based. It was before a group of approximately 200 Psychiatrists. I had expected to hear more about near death experiences, having read several of his books on that subject. I had read several books about mediums contacting spirits, but had never heard of anyone able to make them physically appear. Dr. Moody disclosed his success both in person and in his book. No one in the audience disputed his claims. I was glad to be able to obtain the "how to do it" book. It is great to have an open mind. After all, the Bible itself mentions spirits appearing to people on several occasions. Overall a great read!

Although many people will find this material difficult to believe or assimilate, Moody has done us all a great service by reintroducing mirror gazing (and related techniques) to the body of human investigation into our unconscious and how it is connected to the world around us. Although I gave the book five stars, I did wish that Dr. Moody would worry less about being polite to people whose rigid belief systems suffocate their intellectual boundaries. Also, he could edit out some of the anecdotal material, and perhaps add more material related to other studies that explore the paranormal. All in all, though, thought provoking and worth considering.

I bought this book sight unseen, on the strength of one of Raymond Moody's previous books that I had read and loved, many years ago, Life After Life. I was hoping for more of the same, and was quite surprised to find that this book is not at all about reincarnation, but about mirror-gazing. This was not something I was initially interested in, but having liked his previous book so much, and having paid for this book, I decided to persevere. I'm glad I did. It was a very worthwhile read.Being new to this subject, I knew absolutely nothing about it before. More than half of the book is devoted to the HISTORY of mirror gazing in various cultures, throughout time. I didn't even know that there had been a history. One of the most fascinating parts was reading all about the ancient Greek oracles, and how they had worked. I had heard of the Oracles, but previously just imagined they had some kind of fortune-teller. Actually, it was quite complicated. People consulting the Oracles had to undergo a month of preparation, in near total darkness. Then there was a huge, underground metal mirror that they were taken to consult, in which they then had visions. Moody and his wife visited the remains of one of the Oracles, and he describes his trip there, and how he was able to find all the various parts of the oracle chambers.Moody describes how mirror gazing was a well-accepted diversion during the Middle Ages, and before, in almost every culture, and how it went out with the rise of science, especially after 1900. Even the American Indians had a form of mirror gazing which they practiced. Different cultures had different ways of gazing to try to conjure spirits, including looking into water, looking at shiny silver cups or mugs, and gazing into crystal balls (mentioned only briefly).The most fascinating historical information was a description of how the Xhosa (pronounded Khosa) people of South Africa, in 1856, after fighting many unsuccessful battles with the British, gazed into the river, and saw the spiritis of six dead ancestors. These ancestors convinced the whole tribe that if they would sacrifice all of their cattle to the ancestors, that the ancestors would come back to life, and lead them to a victory over the British. I asked someone I know from South Africa if they had ever heard of this, and they had not, but they suggested to me that I check on the internet. I did, and found MANY references to The Great Cattle Killing of 1856-1857, in which because of the visions seen in the river, they killed ALL of their cattle, AND did not plant their crops. Apparently, the British even tried to stop them. However, they didn't listen, and the subsequent year, 20,000 Xhosa starved to death.After aquainting the reader with the complete history of mirror gazing, Moody tries to research the practice scientifically. He builds a chamber in which to mirror gaze, following the same methods he has researched from historical cultures. He chooses a number of people, who fit certain criteria-such as being professional, well-balanced, no belief in metaphysics, and lastly, having a relative or friend who has died that they would like to see again, if it were possible. He then has them follow a preparation procedure similar to what the ancients did-although he devised his chamber and preparation from a melange of historical research, synthesizing his own ritual to experiment with. Before he started, he was expecting a very low success ratio, if any success at all. To his surprise, about 50 percent of the subjects reported communication. A number of interesting case histories are included in the book.Lastly, he gives the reader good directions, and suggestions, as to how they can pursue mirror gazing, if they are interested in trying it on their own.I would not recommend this book to the average reader. However, if you are interested in mirror-gazing, or a person of a very open scientific mind, this book will interest you. I think Moody has done a careful, scientific study, and presented his findings.

Raymond Moody, one of the fathers of the modern-day metaphysical resurgence continues to share his learned insight through this book, Reunions. Life After Life, Moody's preliminary look into the afterlife was expanded in Reunions by Moody's look into the use of the Psychomantium both historically and currently.After covering The Nature of Visions in Chapter I, Moody gives a quick and informative review of not only the Greek's use of their underground psychomantiums in Chapter II, Gazing Through History, he also delightfully touches on other gazing forefathers such as the Tungus shamans in Siberia with their copper mirrors, the Malagasy of Madagascar, the Pawnee Indians of North America, the Africans of Fez, and the Nkomis tribe of Cap Lopez to name a few.After grounding the reader in the history of gazing, Moody shares his own experience in selecting property and adapting a gristmill in Alabama into his own therapeutic psychomantium. He relays personal experiences as well as those of his visitors/patients and left this reader with the impression that the use of a psychomantium, wisely done and well directed, could easily lead to lessening of grief and an increase of spiritual insight. Thank you, Dr. Moody.

Ray Moody, once again, demystifies a difficult topic and makes it fascinating rather than obscure. With his historical review of mirror gazing and the case studies he shares, it seems like a completely doable thing to try communicating with departed loved ones.

I thoroughly enjoyed this book, it was extremely interesting and insightful. Anyone interested in interacting with other dimensions should definitely read this book.

I would suggest books by Kubler-Ross and Carl Jung, especially the book, "Synchronicity and the Paranormal."According to these three, if you see apparitions, you aren't nuts or crazy!

I actually brought this book for a very dear friend who had lost her son in tragic circumstances. Her physchologist suggested that she reads this book. She has said that the book is very thought-provking and has helped her see her son's death differently and re-inforced that her life is important and that she must help herself get over her depression and guilt. This book is certainly helping her.

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